We keep on with hiddushim of Bitachon from Rav Chaim Kanievsky on Tehilim. In chapter sixty six, pasuk three, David Hamelech states, אִמְר֣וּ לֵ֭אלֹהִים מַה־נּוֹרָ֣א מַעֲשֶׂ֑יךָ בְּרֹ֥ב עֻ֝זְּךָ֗ יְֽכַחֲשׁ֖וּ לְךָ֣ אֹיְבֶֽיךָ׃ We will say to God, ‘How awesome are Your acts and Your wonderful strength. Your enemies will deny they at any time sinned in opposition to You.’ They'll notice how strong You're they usually’ll deny every thing if they’re put on trial. They'll endeavor to deny every thing because they'll recognize they are going to be punished. Which is The straightforward clarification. Rav Chaim Kanievsky brings quotes a Midrash Raba in Esther, 10,fifteen exactly where it states that ‘ How great is God,’ signifies “ How magnificent are Your strategies you do to humble the enemies in a very most wondrous way ? Those who are designed to be killed will bring about the Other folks to get killed. Those who are speculated to be hung will result in their hangers to be hung. Those who ended up pushed in The ocean will finish up causing those that pushed them to go in The ocean. Those who had been burnt will trigger the others for being burnt. And those that be thrown for lions, they result in the Many others to generally be thrown to the lions.” What does that mean? Rav Chaim Kanievsky points out that in history, we see that if the enemies from the Jews make an effort to demolish them, the extremely spot they tried to destroy them with bounces back again on them. -On the list of to start with cases of this was Moshe Rabbenu. It claims that he termed his son Eliezer to remind himself that God saved him with the sword of Paroah. Exactly what does that signify?They wanted to kill Moshe because it was documented to Paroah that he killed an Egyptian taskmaster, but once the executioner strike Moshe Rabbenu’s neck together with his sword, God built a miracle that turned Moshe’s neck into marble, along with the knife bounced back again and killed the executioner. -An illustration of The ones that need to dangle will probably be hung, is Haman. He well prepared the massive pole to hold Mordechai on, but as a substitute, he was hung on it. - People who are drowning people in the ocean refers to the Egyptians that began off by drowning the Jewish small children.
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Alternatively, bitachon will not be a strategy to control the universe. Your perception does not create superior—the good through which you are so assured is presently the underlying fact.
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Bitachon is definitely an illustration of a Biblical Hebrew term that took on an extremely diverse list of meanings With all the rise of a contemporary, Hebrew-Talking country.
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So it absolutely was made the decision you were being planning to make $one hundred,000, after which the marketplace dropped so you missing $10,000 and you also wound up with $ninety,000. What's the primary difference? The real difference is, as we now see, by doing this, you receive the daily bitachon kapara . You will get the atonement for The cash that you choose to shed. You truly under no circumstances got it, but God, in His mercy can make it counts for Kapara . But, suggests the Chafetz Chaim, You can find even the next level- Rav Yochanan Ben Zachai’s nephews gave The cash to Sedaka. So not just can you end up that you were purported to make $100,000 bucks, however, you missing $10,000. However, if you are taking that $ten,000, give it to charity, it counts to be a decline, but it is not a reduction, as it turns into a tremendous, huge zechut. That is how Hashem runs the globe, in this manner of mercy. Just try to remember, once we say, פּוֹתֵ֥חַ אֶת־יָדֶ֑ךָ וּמַשְׂבִּ֖יעַ לְכׇל־חַ֣י רָצֽוֹן׃ God opens up His palms and satiates to Every person, what his wills are. Hashem, open up Your fingers and make sure you give me all that bounty,” don’t say, “ Hey, it isn't Doing the job, it's not coming in.” It's Doing the job , you're getting it, Nonetheless they're having it clear of you, so that you can give you a kapara before you get it. So don't Imagine These prayers ended up wasted. It is bringing you all types of atonements. That which you could have gotten, and should have gotten, was taken faraway from you. The Pele Yoetz, in The subject of Daagah/stress, discusses this likewise. He employed the mashal of a king that tells a debtor that It is really extremely hard for someone to owe money to the king instead of shell out him. “ So I'll slide some cash by your door, and you'll pay back me again with that. I am going to even depart you some leftovers at the same time. I'll Provide you a little bit more than you will need. ” That's what Hashem does. He presents us, and afterwards He will make us drop, and that is how He presents us the kapara . That's how He pays us off. The Pele Yoetz cites a midrash that says, Hodu L’Hashem Ki Tov, Praise Hashem, for He is good What is the ki Tov/very good ? That Hashem collects the debts in the very best way for an individual. Your wine bottle breaks, your rooster dies, you stub your toe. God's mercy is considerable in how He appears to be like for methods for us to pay for back again, in quite possibly the most pain-free of ways. An additional mashal is provided of the king Having said that whoever committed a certain would have a big boulder dropped on him, and that boulder would eliminate the individual. However it turned out the king’s son dedicated the crime. Hence the king took the boulder and broke it into small very little pebbles and had the pebbles thrown at his son, separately. פּוֹתֵ֥חַ אֶת־יָדֶ֑ךָ וּמַשְׂבִּ֖יעַ לְכׇל־חַ֣י רָצֽוֹן׃ God opens up His palms and satiates to Everyone, what his wills are. When it looks like you didn’t get Whatever you required, you did- but it absolutely was taken away from you before you got it, in a way that would result in you to acquire a kapara . Have a great working day.
Just when points have been starting to get well, that person arrived over and did this kind of and these kinds of. And that despatched me into A different tailspin. Then, just After i was finding back into things, this which
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We continue on with some nice Bitachon thoughts in the commentary of Rav Chaim Kanievsky in Tehilim . In chapter 34, pasuk 19, David Hamelech says, קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב God is close to the damaged hearts. one. He offers from a Midrash known as Otiot Rebi Akiva (letter eight), that claims, “ Whoever's heart is damaged and whose spirit is lower, the Shechina walks with him all day. It’s as if a Mizbe’ach is in-built this person’s heart and he is bringing Korbanot on it, since the brokenhearted are dearer to God than the angels that He has from the heavens.” After which you can he rates another Midrash, in Vayikra Raba chapter seven, that claims, “ God's utensils are damaged utensils.” Generally, we like to use utensils which might be entire. But God is different than human beings. He makes use of damaged utensils. Like it suggests, קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב God is close to the people who find themselves broken hearted. It says, “ The sacrifices of God can be a broken coronary heart.” The Gemara details out that it say” sacrifices ,” in plural, for the reason that a person who features a damaged coronary heart is like a walking Bet Hamikdash , bringing offerings to God, and so God dwells there. This is exactly why when a person is in that state, he is closest to God, and closest to becoming answered. קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב The ones that have humble spirits, He'll save. רַ֭בּוֹת רָע֣וֹת צַדִּ֑יק וּ֝מִכֻּלָּ֗ם יַצִּילֶ֥נּוּ ה׳׃ The problems of your righteous are many and Hashem will help you save them. Rav Chaim Kanievsky describes that especially at The purpose of Rabbot Ra’ot/ numerous challenges, in the event the sword is on his neck, and it would not look that there is any method of getting away from your situation, which is once the wonder happens. That is much like what took place at Keriat Yam Suf/the splitting of The ocean. When somebody is at The purpose that he does not see a method out, this brings about him being brokenhearted, and he will almost certainly see the yeshua .